Lest old acquaintances be eaten by gruesome gribblies, and all that.
According to Funk & Wagnalls the New Year, as in 1st January, is a relatively recent innovation adopted at various times by various nations. You wouldn't see general acceptance in the West until (roughly) the mid-1700s.
There's a school of thought that says the drunkenness, debauchery and let-the-good-times-roll atmosphere is a hangover from the Roman Saturnalia, but this probably isn't so. When Julius Caesar made January the first month, way back in the before times, that meant the first month fell directly after the Saturnalia, and nearly every Christian of the day (and later) deplored this as irreligious. You just don't celebrate a new year after getting bladdered in the last days of the old one, was their point. It verged on Satanism. The Council of Tours, to name but one, insisted that the New Year begin with fasts, expiation, the banning of dances and frivolity, and so on. Most Christian communities of the day had similar views: you might get toasted at Christmas (grrr, how very Satanic) but God help you if you tried the same at New Year.
Funk & Wagnalls goes on to point out that many cultures celebrate the New Year with parties and jollity, not just the West, which suggests that the celebration's joie de vivre isn't based on one cultures' idea of what is proper. Everyone thinks the new year should begin with celebration, so it does. The form that celebration takes is determined by the culture. It can be as relatively benign as first-footing (being the first to walk over the threshold of the house in the new year) or as robust as flinging balls of fire about the place.
Sourced from Steve Marsh's feed
Let's gamify this.
The NBA Resource Guide has this to say about markets:
A crowded market on the streets of an old city. Is the market themed – a Christmas fair, stalls full of antiques and old books, local crafts, or mass-produced plastic junk? Is it a seasonal event or a fixture of the city? Old European cities often have warrens of narrow streets and alleyways full of small shops; North African cities have a similar medina quarter. Push through the crowds, grab a snack from a food cart, and follow your target as they browse the bazaar. A street market’s a good place to meet a contact or pick up rumors and intel from the streets – and that fishmonger deals in black-market weapons if you know the right passwords ...
We've already established that this particular 'market' is in fact a New Year's event. You won't see that many stalls; plenty of food & drink stalls, mind, less so the antiques and plasticky tourist crap. Nobody will be selling fresh fish. While there will be stores, they'll be shut and shuttered. There will be an increased Police presence, which in game terms means Heat goes up by an extra point for any dodgy dealings, and up by two extra points for anything involving overt violence. So, punching out that mook out in the open earns you 2 extra Heat on top of the usual 1 point you'd get for what amounts to a mugging. On the other hand if you lure that mook down a dark, deserted alley before you give him a thumping that only earns you 1 extra point. Better for you, really, to find some other means of dealing with the pesky little fellow.
I'd argue that one of the better 'quiet violence' options is to wait until there's a suitable distraction. A bunch of bagpipers and some firey balls ought to do it. Then you could bounce the little weasel's head down a dark alley without gaining extra Heat. Time it right and you could get away with no Heat at all. Say, if you dinged him and then covered it with 1 point Reassurance, Cop Talk or similar.
Bond, Thunderball
All that said:
Rescue/Hunt the software expert, aka Candles Go Out.
Erika Donnadieu, Kube Group's star, has broken from her dubious employers and tried to alert France's Direction générale de la Sécurité intérieure (DSGI) but, due to Conspiracy influence within that organization, her alert only brought more Heat on her. Now she needs to get out of the country but the Conspiracy is hot on her trail. She's made it as far as Lille, on New Year's; she just needs to get out of France. In this scene the action takes place at the Grand Place, at the height of the celebration.
The Grand Place is where the Christmas Market traditionally sets up, complete with Ferris Wheel and other carnival rides. During the New Year's celebration it will be absolutely packed with locals and tourists.
- In a Satanic campaign the Couvent is a natural Bane to vampires as it maintains an air of sanctity despite its modernization.
- The Stryx is all that's left of headmistress Antoinette Bourignon who started the witch hysteria. She still runs a school of sorts: a school of cultists. Thank heaven for little girls, as they say ...
- Perhaps Erika takes refuge in the Ferris Wheel, which mysteriously breaks down at the perfect moment. Time for an aerial rescue?
- There is a famous Lille ghost story set at Place du Lion d’Or, not far from the Cathedral, in which a small boy is said to have been tortured to death by his schoolmaster. He haunts the room where he died, trapped in an iron cage. Dickens used it for his A Christmas Tree collection, in which he transposed the legend to England and made the boy's tomb a wardrobe rather that Lille's iron cage. In real life Place du Lion d’Or is some distance from the Couvent, but why rely on real life? A ghostly child emerging from a wardrobe (iron cages are so last century) whether at someone's command or by pure accident (to add to the chaos) has to be worth your time. In a Supernatural game perhaps Erika knows the story and uses the ghostly wardrobe as part of her getaway plan ...
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