Sunday 24 January 2021

Body Horror (Cyberpunk)

Generally speaking people know what they're getting into when they play a particular system. A James Bond game is all about being Bond and therefore can be expected to fulfil Bond tropes - the quips, the car chases, exotic locations and world-shattering evil masterminds. A Trail game is about Cthulhoid horror and can be expected to be moist and squamous, with a heavy dose of American gothic, possibly a hint of film noir. A Cyberpunk game is about dystopia, people lost in a futuristic landscape looking for meaning in all the wrong places.

You rarely see mixed genres in RPG settings, but it can be very interesting. The old Cyberpunk had a quasi-horror setting, the Night's Edge books, that worked remarkably well. In that setting you might encounter vampires, ghosts, Voodoo acolytes and terrifying dreamscapes. It had its faults; it leaned a little too heavily on serial killer tropes. But when it worked, it sang.

Body horror is a storytelling method where the narrative attempts to invoke intense feelings of physical and psychological disgust, or squick, and plays upon anxieties of physical vulnerability. One of the most effective versions of this I've ever seen on screen is the 1999 Takashi Miike movie Audition, in which a lovelorn businessman attempts to spark romance by auditioning women to 'be in his movie' - but things go badly wrong when he meets Asami, a fascinating woman with a past. And a few extra feet. There is a moment with a sack ... but I've said too much, and the trailers I can find online are a bit too spoilery, so I'll stop there.

The essence of body horror is making the human form do things we consider unnatural, though what we consider unnatural can be very revealing about our own prejudices. Stephen King once pointed out that, in the 1950s, you could freak American kids out just by having characters with a relatively mild physical issue. Even a bad case of the zits and shaggy hair was a major taboo, at a time when good hygiene, medical advances and three square meals a day had sorted out most of a generation's physical issues. Cleft palates, goiters, and many other ailments once relatively common, vanished almost entirely from the landscape. Bones lengthened, teeth straightened, complexions cleared. People forgot the old normal and replaced it with the new.  

Clive Barker treads similar ground in Hellraiser, in which physical punishment - nails through the head, being skinned alive - masquerades as spiritual punishment. The spirit and the body are, apparently, one - mutilate the body, torture the soul.


Or Cronenberg, in films like Rabid, implying that a once-normal, healthy body can be tainted by, in this instance, a medical procedure, becoming a necrotic, corruptive influence.


There's no suggestion that a person's spirit and corpus is somehow separate; no immortal essence hidden behind a mortal façade. In body horror the two are one, and you can tell corruption at a glance because they don't look or behave like us. Often this is a buckets-of-blood genre, where guts and slick essences are spilt all over the screen and, by implication, your own home, since the whole point is to make the audience think this might happen anywhere at all, but especially where you feel safest. There's a reason why Hellraiser takes place in an ordinary house, why Rabid is set in semi-rural suburbia. 'This looks like where I live,' you're meant to think. 'This could happen here.' Of course, the logical tagline is 'it could happen to me,' which as you'll recall was Edwardian ghost story master M.R. James' famous bit of horror writing advice.   

It doesn't have to be awash with gore. Invasion of the Body Snatchers achieves a very similar goal without the slightest drop of blood, by creating invaders that look like us but aren't quite like us. All flesh, no soul. Whatever immortal shred resides within that flesh is annihilated when the Body Snatchers take over.


In my practice, I've seen how people have allowed their humanity to drain away. Only it happened slowly instead of all at once. They didn't seem to mind... All of us — a little bit — we harden our hearts, grow callous. Only when we have to fight to stay human do we realize how precious it is to us, how dear ...

If body horror is the subversion of the natural - exploding guts and all - then cyberpunk is the conversion of the natural. We think we know what normal is, and then our expectations are upended. The only difference is, in conversion we willingly accept the change, where in subversion change is forced upon us.

Manga and movies like Ghost in the Shell explicitly play with this concept, going on and on about the Ghost without ever really exploring the concept beyond muttering 'The Ghost!' as if they were all ravens programmed to say Nevermore every few minutes. Paying lip service to the spirit without really confronting the concept, yet taking every possible opportunity to show off fantastic new body conversions. At times you wonder whether there are any downsides to becoming a cyborg, beyond a compulsion to mutter 'The Ghost!' every other episode. Nobody changes; the Major is always the Major, Batou always Batou. Even when changes seemingly occur, the series reverts back to the status quo ASAP in the next episode. For all the characters talk about the Ghost, it rarely impacts the narrative.

Cyberpunk the RPG setting does something similar with Empathy/Humanity. 

Empathy: Your ability to relate to and care for others, and take others into consideration. Particularly important as it offsets the effects of cyberpsychosis, a dangerous mental illness common in the Dark Future ... For every point of Empathy the Character has, they gain 10 points of Humanity (HUM) ... Cyberpsychosis Humanity Loss is defined (for this purpose) as a loss of empathy for others and a corresponding loss of self-regard or sense of self preservation. Subjects with low Humanity have trouble emphasizing with themselves or others as "real."

All of this should sound very familiar to CoC and Trail players since this is basically the SAN/Stability mechanic, except where in CoC or Trail SAN is permanently lost by exposure to Mythos sources and  temporarily lost by exposure to any number of frightening circumstances, Empathy and by extension Humanity is lost by grafting on technical adjuncts to the flesh. There's a side mechanic where Humanity can also be lost by exposure to terrifying circumstances, but it's encapsulated in a small chart on p. 231 and I wonder how many GMs run with the idea. Sanity is a major concept in CoC and Trail; Humanity doesn't seem as important in Cyberpunk. 

It's difficult to make those numbers mean something without engaging the players' imaginations, and it's difficult to engage imagination though numbers alone. Particularly when those numbers have a mechanical consequence - in this instance, loss of the character. To cyberpsychosis, but really loss of the character to anything, whether it's cyberpsychosis or the Spaghetti Monster, is just as frustrating to the player.  

Exactly the same conversation's been going on in CoC for decades. At first SAN and loss of same meant a roll on the Temporary (or Permanent) Insanity table, which meant that in some or all future scenes the player had to behave as though their character suffered from, say, a fear of insects, or a fear of crossing bridges. From that relatively simple (at times cruel, unintentionally or otherwise) beginning, systems became more complicated, until now we have setups like Delta Green's relationships, bonds and disorders system, actively engaging the players in their own spiritual demise. Because if they don't tend to those Bonds, in-game, the characters lose out big time.  

I'm going to suggest to you now that body horror is indispensable to Cyberpunk because body horror gets the players to engage in what it means to be Cyber, in ways other than crunching HUM numbers. Those implants and modifications they desire come at a cost, and it's not just in Eurobucks. Further, that body horror doesn't have to be guts and gore; it has to be a subversion of the norm. 



 White Zombie, 1932 Bela Lugosi film

White Zombie isn't a particularly interesting film. It's historic, as it's the first zombie movie ever, based in part on William Seabrook's book The Magic Island. However everyone who's ever seen that film remembers this early scene if they remember nothing else, because it's the most chilling moment in the movie. Nature can be cruel, but only man can be so pointlessly cruel as to set up a system like this. The dead toil to grind cane into sugar, and it doesn't matter if one falls into the mix and is ground up with the cane. 

It has a lot in common with the Moloch scene from Fritz Lang's Metropolis:


Sourced from MU History

Both scenes are dehumanizing people in service of a mechanized, semi-supernatural overseer, for a goal that might be pointless. Both turn people into things. Both destroy people to achieve their objective. The workers of Metropolis march to their doom just as unthinkingly as White Zombie's dead men tend the sugar mill. Both are made in an age when socialism and worker's rights were hot topics, vigorously debated in the halls of power and on the factory floor. 

Body horror - the subversion of body and soul.

Going back to Cyberpunk's player guidance:

1: Style over Substance: It doesn't matter how well you do something, as long as you look good doing it. Why should it matter if you look good? Because everything else doesn't. Imagine what decades of poor hygiene, lack of medical care and poor diet is going to do to people. Then add in radiation poisoning. Sure, if you're a corporate beaver, that's not a problem. Most people aren't corporates. Why do people cyber up if they can afford it? For the same reason people get plastic surgery. Not everyone needs a gun arm, but everyone needs to fit in.

2: Attitude is Everything. It's truth. Think dangerous; be dangerous. Think weak; be weak. Remember the sugar mill, and Moloch. The average primitive screwhead is going to end up sacrificed on that altar because they have no other choice. The average booster is going to die for some corporate's big power play because they don't know any better. That's what grunts are for. Are you a grunt?

3: Live on the Edge. The Edge is that nebulous zone where risk-takers and high rollers go. On the Edge, you'll risk your cash, your rep, even your life on something as vague as a principle or a big score. Why? Because the alternative is worse. Your principles are your soul, and you're trying to keep that as pure as possible in a world where people trade their souls in every day for a better butt or a new pair of eyes.

As GM you need to be banging away at body horror as often as possible, and you need to be making much greater use of that handy-dandy Humanity chart on p. 231. You should also encourage your players to go to Therapy (p 230) as often as possible, and maybe consider small Humanity rewards for interesting roleplay moments, much as CoC or Trail rewards heroic moments with a little SAN or Stability boost. After all, Humanity is ultimately about being human; there should be a reward for engaging with your Humanity.

As a final what-if, consider these potential body horror moments:

You enter the ripperdoc's dimly-lit den and notice, among the jars and storage tanks lining the walls, a new-harvested face floating in preservatives. You know that face. It belongs to the bartender at the Mad Hatter; you recognize that cute little mole on his cheek. He's been talking about selling his face for months, but until now you've always persuaded him otherwise. Guess he needed the money more than you thought. Wonder what he looks like these days ...

Womb rental - it's the latest thing. Some prefer vat-grown, but a healthy female with no significant black marks in her genetic history can command a substantial fee. They just put you into the factory for nine months, fill you full of sedatives to keep you compliant, and pop goes the baby. Of course, there are rumors that some of these women aren't exactly what you'd call volunteers, but hey - corp beavers need kids ...

You hear about the new factory they're building out by Jesus Street and Memory Lane? Remember about five years ago when they were going to renovate the old St. Simon Building, but the job stalled out? How they lost a cleanup crew? Well, turns out they didn't precisely lose that cleanup crew. I guess someone forgot to unlock a door when shift ended, and they've been down there ever since. Pretty airtight in those vaults, so they didn't decay so much as, well, became liquid. Anyway, there's good cheddar on offer for anyone who, you know, wants to scoop up the slurry and dump it somewhere legal. Or at least somewhere out of sight and mind ...  

You see that group over there? Garbage pickers. They work the mounds out by Hooker Loop. How can I tell? Well, look at the fingers, choomb. See, on the one hand you get those who've been able to buy new hands, or at least good second-hand digits. See how the metal gets pitted and cruddy-looking? On the other, well, there's this kind of ulcer you get from that work, it eats fingers ...

You want to sign up for the Hustle Truck? Comes by every morning, picks up folks who want to earn a little extra by doing odd jobs. It's not a lot of money, and the work ain't much, but it's legal; it'll cover your coffin costs, choomb. One thing, tho; you got to get the Hustle Truck chip if you want in. It's nothing serious. The people who run it, they want to keep tabs on you - how you spend your time. Just when you're working. The chip doesn't monitor you when you're not on the job ...

Remember how Nixon used to tell those tall tales about Japanese ghosts? The what-was-it, the nupper-something, that was the one that really stuck with me. How it could just wipe its face away, leaving nothing behind but a blank. Well, they say that the braindance viewers over in the Night Market that sometimes pops up in Bitters has this problem. You go into the dance, and everything's slick. You come out, and sometimes you see faceless people. Now, are these real faceless people? Or is this some hot-shit rewired brain bull you get from the Dance? This one chica, she swears that after she did the Dance she went to, you know, freshen up, and there was this woman in the same stall, red hair, and the woman turns around ... nothing there, man. Nothing. Blank, from forehead to chin ...

Enjoy!





 

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